杨成军. 试论“宗经”理论对杜甫诗歌创作的影响[J]. 内江师范学院学报, 2013, (3): 51-53.
    引用本文: 杨成军. 试论“宗经”理论对杜甫诗歌创作的影响[J]. 内江师范学院学报, 2013, (3): 51-53.
    YANG Cheng jun. On Influences of Classic Worshiped Theories on DU Fu’s Creation[J]. Journal of Neijiang Normal University, 2013, (3): 51-53.
    Citation: YANG Cheng jun. On Influences of Classic Worshiped Theories on DU Fu’s Creation[J]. Journal of Neijiang Normal University, 2013, (3): 51-53.

    试论“宗经”理论对杜甫诗歌创作的影响

    On Influences of Classic Worshiped Theories on DU Fu’s Creation

    • 摘要: “宗经”是中国传统文论中一个重要的文学批评方法和创作要求,由荀子提出到刘勰的《文心雕龙?宗经》篇中都倡导“宗经”这一要求,还提出了文学创作的“六义”之美。杜甫是唐代最伟大的现实主义诗人,他的文学创作也受“宗经”思想的影响,他“宗经”不仅宗“五经”等儒家经典,还宗经、史、子、集等文化遗产中的经典,“六义”之美也在他的诗歌中得到了表达。

       

      Abstract: Worship to classic works has been an important way of literary criticism in traditional Chinese literary theories and fundamental demand for creation. It was proposed by XUN Zi. And in A Diction Book, LIU Xie also advocated this orientation. In addition, he put forward beauty of six devices in literary creation. And DU Fu was a great realistic poet and his creation was deeply influenced by such advocation. He not only worshiped five classic Confucian works, but worshiped classic works in various fields. The beauty of six devices was best expressed in his poems.

       

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