臧国书. 论“三言”女性形象死亡叙事的审美意蕴臧国书[J]. 内江师范学院学报, 2012, (11): 18-20.
    引用本文: 臧国书. 论“三言”女性形象死亡叙事的审美意蕴臧国书[J]. 内江师范学院学报, 2012, (11): 18-20.
    ZANG Guoshu. On Aesthetic Connotation of Death Narration of Female Images in FENG meng-long’s Three Novel Collections[J]. Journal of Neijiang Normal University, 2012, (11): 18-20.
    Citation: ZANG Guoshu. On Aesthetic Connotation of Death Narration of Female Images in FENG meng-long’s Three Novel Collections[J]. Journal of Neijiang Normal University, 2012, (11): 18-20.

    论“三言”女性形象死亡叙事的审美意蕴臧国书

    On Aesthetic Connotation of Death Narration of Female Images in FENG meng-long’s Three Novel Collections

    • 摘要: 在 “三言”中冯梦龙将传统观念与时代精神糅合塑造的女性形象不再是“祸水”和“工具”。生时,她们成为了实实在在的人,有鲜活的人生舞台;死时,她们为自己的理想和欲望而献身,具有独特的审美属性。正面形象,死亡叙事的审美共性是为正义、为报恩不惜一死的崇高;对爱、对尊严勇敢追逐的深情赞美。反面形象,死亡叙事的审美意味是作恶者、纵欲者的罪有应得;对丑、对堕落的无情鞭挞。

       

      Abstract: In his three collections of novels, FENG Meng-long combined the traditional concepts and time spirit and female images were no longer the disaster sources and tools. When alive, they were real and had their own life stage. As for death, they lost their lives for their dreams hence they had their unique aesthetic features. The common narrative aesthetic features of positive figures are no hesitation to die for justice or a debt of gratitude and brave pursuit for love and self-respect. While the narrative aesthetic significance of the negative figures lies in that the malefactors, carnalists or degenerated deserved their punishment or flogging.

       

    /

    返回文章
    返回