赵帆. 论张大千对榆林窟第2窟《水月观音》的审美再造J. 内江师范学院学报, 2026, 41(7): 96-101. DOI: 10.13603/j.cnki.51-1621/z.2026.07.014
    引用本文: 赵帆. 论张大千对榆林窟第2窟《水月观音》的审美再造J. 内江师范学院学报, 2026, 41(7): 96-101. DOI: 10.13603/j.cnki.51-1621/z.2026.07.014
    ZHAO Fan. On ZHANG Daqian’s Aesthetic Re-creation of Water-Moon Avalokitesvara in Cave 2 of the Yulin CavesJ. Journal of Neijiang Normal University, 2026, 41(7): 96-101. DOI: 10.13603/j.cnki.51-1621/z.2026.07.014
    Citation: ZHAO Fan. On ZHANG Daqian’s Aesthetic Re-creation of Water-Moon Avalokitesvara in Cave 2 of the Yulin CavesJ. Journal of Neijiang Normal University, 2026, 41(7): 96-101. DOI: 10.13603/j.cnki.51-1621/z.2026.07.014

    论张大千对榆林窟第2窟《水月观音》的审美再造

    On ZHANG Daqian’s Aesthetic Re-creation of Water-Moon Avalokitesvara in Cave 2 of the Yulin Caves

    • 摘要: 张大千对榆林窟第2窟西壁南侧《水月观音》的人物形象进行了创造性重塑,为画面注入了新的人文精神内涵。这一视觉形式的转变,与西夏画师基于宗教救赎的创作理念形成鲜明对比。结合二者所处时代的历史同构性,张大千的临摹实践,体现了他在民族危机与文化救亡交织的历史语境下,将内心对和平的渴望转化为具象化表达的思考,进而在社会文化层面实现了以艺术凝聚人心的使命担当。

       

      Abstract: ZHANG Daqian offered a creative reinterpretation of Water-Moon Avalokitesvara, depicted on the south side of the west wall of Cave 2 of the Yulin Cave. This artistic reimagining infused the ancient murals with profound new humanistic resonances. Such a visual shift contrasts sharply with the original creative philosophy of the painters from Western Xia Dynasty, which was fundamentally rooted in religious redemption. Considering the historical isomorphism between the two eras, ZHANG’s copying practice reflected a deeper contemplation. It centered on translating an inner yearning for peace into concrete artistic expression within a historical context marked by intertwined China’s crisis in 1940s and cultural salvation. Consequently, he fostered social cohesion through art within the broader socio-cultural landscape.

       

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