蔡宗模. 书法"庙堂"与"江湖"的谱系、转化与现代性重构J. 内江师范学院学报, 2026, 41(5): 30-34. DOI: 10.13603/j.cnki.51-1621/z.2026.05.006
    引用本文: 蔡宗模. 书法"庙堂"与"江湖"的谱系、转化与现代性重构J. 内江师范学院学报, 2026, 41(5): 30-34. DOI: 10.13603/j.cnki.51-1621/z.2026.05.006
    CAI Zongmo. From Miaotang to Jianghu: Genealogy, Transformation, and Modern Reconstruction of Chinese CalligraphyJ. Journal of Neijiang Normal University, 2026, 41(5): 30-34. DOI: 10.13603/j.cnki.51-1621/z.2026.05.006
    Citation: CAI Zongmo. From Miaotang to Jianghu: Genealogy, Transformation, and Modern Reconstruction of Chinese CalligraphyJ. Journal of Neijiang Normal University, 2026, 41(5): 30-34. DOI: 10.13603/j.cnki.51-1621/z.2026.05.006

    书法"庙堂"与"江湖"的谱系、转化与现代性重构

    From Miaotang to Jianghu: Genealogy, Transformation, and Modern Reconstruction of Chinese Calligraphy

    • 摘要: 在中国书法史上,"庙堂"与"江湖"作为理解中国书法史演变的核心范畴,其关系并非非此即彼的对立,而是贯穿历史的相互依存、动态转化与谱系化存在。研究发现,二者的本质是书法艺术在官方正统与民间活力、法度传承与个性表达、经典规范与创新突破之间的张力呈现。从秦汉篆书到当代实验书法,形成了从"庙堂之气"到"江湖之根"的完整谱系。颜真卿、苏轼、王冬龄等书法家的个案,阐释了书法家在"法度"与"个性"、"正统"与"创造"之间的动态平衡实践。

       

      Abstract: In the history of Chinese calligraphy, miaotang (the court) and jianghu (the folk) serve as core categories for understanding its historical evolution. Their relationship is not a simple dichotomy but a historical interdependence, dynamic transformation, and genealogical presence. This study reveals that both represent the tension between official orthodoxy and folk vitality, authorized rules and individual expression, as well as canonical norms and innovative breakthroughs. From seal script in the Qin-Han dynasties to contemporary experimental calligraphy, a complete genealogy has formed from the of the style of miaotang to the influence of jianghu. Case studies of calligraphers such as YAN Zhenqing, SU Shi, and WANG Dongling illustrate the dynamic balancing practices between authorized rules and individual expression, as well as canonical norms and innovative breakthroughs.

       

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