傅承洲. 从《聊斋志异》看蒲松龄的人生幻想[J]. 内江师范学院学报, 2025, 40(5): 1-6. DOI: 10.13603/j.cnki.51-1621/z.2025.05.001
    引用本文: 傅承洲. 从《聊斋志异》看蒲松龄的人生幻想[J]. 内江师范学院学报, 2025, 40(5): 1-6. DOI: 10.13603/j.cnki.51-1621/z.2025.05.001
    FU Chengzhou. Visionary Aspirations of PU Songling in Liaozhai Zhiyi[J]. Journal of Neijiang Normal University, 2025, 40(5): 1-6. DOI: 10.13603/j.cnki.51-1621/z.2025.05.001
    Citation: FU Chengzhou. Visionary Aspirations of PU Songling in Liaozhai Zhiyi[J]. Journal of Neijiang Normal University, 2025, 40(5): 1-6. DOI: 10.13603/j.cnki.51-1621/z.2025.05.001

    从《聊斋志异》看蒲松龄的人生幻想

    Visionary Aspirations of PU Songling in Liaozhai Zhiyi

    • 摘要: 蒲松龄的人生有太多的缺憾,于是他在小说中通过幻想来弥补。蒲松龄最大的缺憾是科举失利,他在小说中幻想自己的成功。他长年在外作幕坐馆,整整四十年,枯坐馆舍。《聊斋志异》中花妖狐媚与穷书生的恋爱,其实就是蒲松龄的爱情幻想。蒲松龄在小说中,写花妖狐媚与书生通过诗词唱和来传情达意,满足了一个文人对琴瑟和谐的幻想。张鸿渐与施舜华的爱情悲剧,其实就是蒲松龄的爱情理想在现实面前的破灭。在古代社会,异性之间不能自由交往,蒲松龄在小说中写了书生与狐仙生死与共的友谊。现实中"车中贵介"不会与"戴笠人"来往,蒲松龄写了地位悬殊的人鬼之间的友情,"置身青云,无忘贫贱"。

       

      Abstract: PU Songling’s life was marked by numerous regrets, which he sought to compensate through visionary aspirations in his novels. Failing the imperial examinations was his greatest existential frustration. This setback compelled him to vicariously fulfill his aspirations through the imaginative realms of his writings. Having endured four decades of mundane office work as a government official, he portrayed romantic encounters between flower sprites, fox spirits and impoverished scholars in Liaozhai Zhiyi (Strange Stories from a Chinese Studio). The portray essentially reflects his own fantasized longing for love and success. In his novels, PU depicted flower sprites, fox spirits and scholars engaging in poetic exchanges to convey emotions, fulfilling a literati’s ideal of harmonious union. The tragic love story of ZHANG Hongjian and SHI Shunhua epitomizes the shattering of PU’s romantic ideals when confronted with reality. In ancient society, where heterosexual interactions were strictly regulated, Pu created sacrificial friendships between scholars and supernatural beings, such as life-and-death bonds with fox spirits. In his portrayal of cross-class solidarity, PU depicted profound connections between elites like carriage-riding nobles and commoners who usually wear conical hats. This actualizes the Confucian ideal of make a name for oneself without forgetting one’s humble origins.

       

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