管才君. 魏晋南北朝“气”审美范畴新论[J]. 内江师范学院学报, 2016, (3): 97-101. DOI: 10.13603/j.cnki.51-1621/z.2016.03.021
    引用本文: 管才君. 魏晋南北朝“气”审美范畴新论[J]. 内江师范学院学报, 2016, (3): 97-101. DOI: 10.13603/j.cnki.51-1621/z.2016.03.021
    GUAN Cai-jun. A New Study of“Qi's” Aesthetic Category in Wei, Jin, Southernand Northern Dynasties[J]. Journal of Neijiang Normal University, 2016, (3): 97-101. DOI: 10.13603/j.cnki.51-1621/z.2016.03.021
    Citation: GUAN Cai-jun. A New Study of“Qi's” Aesthetic Category in Wei, Jin, Southernand Northern Dynasties[J]. Journal of Neijiang Normal University, 2016, (3): 97-101. DOI: 10.13603/j.cnki.51-1621/z.2016.03.021

    魏晋南北朝“气”审美范畴新论

    A New Study of“Qi's” Aesthetic Category in Wei, Jin, Southernand Northern Dynasties

    • 摘要: 气是中国古典哲学的一个元范畴,魏晋南北朝时期开始向审美范畴转化,呈现为“泛化”状态并由此走向成熟。“泛化”体现了气审美范畴的内容和意蕴在横向和纵向上的深度开掘,“泛化”形成了一个庞大的气审美范畴群,以生命精神为核心与凝聚点,表现出一种序列化特征。气审美范畴的“泛化”具有重大意义,推动了气审美范畴走向丰富和成熟。

       

      Abstract: Qi is a meta-category of Chinese classical philosophy. It began to change to aesthetic category in the period of Wei, Jin, Southern and Northern Dynasties. And it was in generalization and tended to be mature gradually. Such generalization showed the deep excavation of content and connotation of Qi's aesthetic category both longitudinally and crosswise. It has formed a gigantic group of Qi's aesthetic category which have a kind of serialized character with life spirit as the core and condensation point. The generalization of Qi's aesthetic category is of vital significance and it has driven the aesthetic category to be rich and mature.

       

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