张 树 俊. 泰州儒学的实践品性及其百姓标准[J]. 内江师范学院学报, 2015, (3): 47-51. DOI: 10.13603/j.cnki.51-1621/z.2015.03.010
    引用本文: 张 树 俊. 泰州儒学的实践品性及其百姓标准[J]. 内江师范学院学报, 2015, (3): 47-51. DOI: 10.13603/j.cnki.51-1621/z.2015.03.010
    ZHANG Shu-jun. On Practicality of the Confucianism in Taizhou and Its Civic Norms[J]. Journal of Neijiang Normal University, 2015, (3): 47-51. DOI: 10.13603/j.cnki.51-1621/z.2015.03.010
    Citation: ZHANG Shu-jun. On Practicality of the Confucianism in Taizhou and Its Civic Norms[J]. Journal of Neijiang Normal University, 2015, (3): 47-51. DOI: 10.13603/j.cnki.51-1621/z.2015.03.010

    泰州儒学的实践品性及其百姓标准

    On Practicality of the Confucianism in Taizhou and Its Civic Norms

    • 摘要: 泰州儒学关怀的重心转向现实社会人伦,其理论具有鲜明的实践风格。他们注重体用结合,强调将儒家经义通达于实际,运用于实践; 在学习问题上,强调知行统一,反对知行脱节。他们在生活中进行了各种各样的社会实践活动,产生了很大影响。泰州儒学视百姓日用之道为正道,视圣人之学为百姓日用之学。他们关注百姓生活,注重日用之道,主张谋虑于庶民,学习于日用,把理论的探寻目标由天上转到了现实的人间。

       

      Abstract: The focus of the Taizhou Confucian concern has changed to the social reality and human relations. Its theories are characterized by the striking practice. They attach much importance to the combination of cognition with application, and stress the unification between the Confucian classic doctrines and practice. In the learning issues, they emphasize the unity between knowledge and behavior, object the irrelevance between them. In life, the Confucian theorists have involved themselves in various social activities and produced vast influences. They take people's daily life as their appropriate learning, and take the saints' theories as people's daily necessity. They show great concern to civic life, pay much attention to daily life. In addition, they hold that concern should be given to ordinary people and learning is for daily life. They have changed their theoretical aims from the heaven to the practical world.

       

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