杜贵晨. 猪八戒三“妻”考议 ——兼及《西游记》非吴承恩所作[J]. 内江师范学院学报, 2012, (1): 15-19.
    引用本文: 杜贵晨. 猪八戒三“妻”考议 ——兼及《西游记》非吴承恩所作[J]. 内江师范学院学报, 2012, (1): 15-19.
    DU Guichen. A Probe into Three Wives of ZHU Ba-jie and WU Cheng-en Who Is not the Author of Western Journey[J]. Journal of Neijiang Normal University, 2012, (1): 15-19.
    Citation: DU Guichen. A Probe into Three Wives of ZHU Ba-jie and WU Cheng-en Who Is not the Author of Western Journey[J]. Journal of Neijiang Normal University, 2012, (1): 15-19.

    猪八戒三“妻”考议 ——兼及《西游记》非吴承恩所作

    A Probe into Three Wives of ZHU Ba-jie and WU Cheng-en Who Is not the Author of Western Journey

    • 摘要: 早期西游文学文本以至百回本《西游记》中猪八戒之“妻”有三:裴海棠、卵二姐、高翠兰。这三个形象的设计分别植根于不同的文化渊源,具有各自的文化内涵,体现了不同作者或同一作者不同情况下的艺术匠心。但一贯地都主要服务于猪八戒典型形象的塑造,即作为猪八戒欲望的对象,以成就猪八戒为世俗“好丈夫”、“好女婿”形象,尤其是帮助突出了猪八戒“有顽心,色情未泯”(第一百回)之为“色”所累者的本性。这一本性是八戒修行学佛最大障碍,却是他作为文学形象最根本的性格特点。至于从《西游记》两写猪八戒“倒蹅门”的无所顾忌甚或以为得意,推断其《西游记》的作者不象是父为赘婿的吴承恩,虽不自本文始,但其作为《西游记》作者非吴承恩的内证,却是再作强调而决不过分的。

       

      Abstract: In the early books concerning western journey including the one with 100 chapters, ZHU Ba-jie had three wives: PEI Hai-tang, LUAN Er-jie and GAO Cui-lan. The design of the three figures was rooted in different cultures and they had different cultural connotations. In addition, they showed the artistic capability of different authors or the same author under different circumstances. Nevertheless, this has contributed to the shaping of the classical figure ZHU Ba-jie with strong lust and the figure as a good husband and son-in-law. And it has especially helped to highlight the randy nature of ZHU who found his head deeply in sex. This nature has become the biggest barrier to the practice of Buddhism. In spite of that, it is made a striking literary feature. From ZHU’s hesitation at no act in his two marriages, one can infer that the author of Western Journey does not seem to be WU Cheng-en whose father was the son-in-law living together with his wife’s parents.

       

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