姜约. 峨眉道教养生文化初探[J]. 内江师范学院学报, 2017, (2): 30-34. DOI: 10.13603/j.cnki.51-1621/z.2017.02.006
    引用本文: 姜约. 峨眉道教养生文化初探[J]. 内江师范学院学报, 2017, (2): 30-34. DOI: 10.13603/j.cnki.51-1621/z.2017.02.006
    JIANG Yue. On the Emei Daoist Health Culture[J]. Journal of Neijiang Normal University, 2017, (2): 30-34. DOI: 10.13603/j.cnki.51-1621/z.2017.02.006
    Citation: JIANG Yue. On the Emei Daoist Health Culture[J]. Journal of Neijiang Normal University, 2017, (2): 30-34. DOI: 10.13603/j.cnki.51-1621/z.2017.02.006

    峨眉道教养生文化初探

    On the Emei Daoist Health Culture

    • 摘要: 巴蜀地区是道教的发源地,峨眉山是重要的道教洞天福地.峨眉道教虽自明代开始衰落,但并未灭绝,其养生文化至今仍在峨眉山地区传承,不过留存的资料较为稀少. 从现存少量资料来看,峨眉道教的养生文化主要表现在服食丹药、导引行气和武术养生等几个方面.

       

      Abstract: Bashu area is the birthplace of Daoism and the Mount Emei is one of the important Daoist fairylands. Although the Emei Daoism has been on the wane since the Ming Dynasty, it still survives till today. The Daoism culture of health preserving still passes down in the Emei Mountain area, though there aren’t much dada left. According to the small amount of data, the Emei Daoist culture of health preserving constitutes in the practice of taking the Daoist dan exlixir, doing the exercise of one’s breath, as well as the practice of martial arts, etc.

       

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